“ANTU BANYU” TRADITIONS IN PALEMBANG MALAY COMMUNITY: ANALYSIS OF FUNCTION AND CONTEXTUAL SIGNIFICANCE
DOI:
https://doi.org/10.25134/62kgt304Keywords:
finnegan, ghost water, Palembang malay community, myth, semanticAbstract
ABSTRACT: This study aims to delve extensively into the linguistic functionality and contextual implications of the term Antu Banyu, which developed within the Palembang Malay community. Qualitative methods are employed as research methods by using documentation, observation, and interview in collecting data. The analytical framework adopted follows Miles and Huberman's model, encompassing data reduction, data presentation through Finnegan's theoretical approach, and data analysis conclusion. Through a questionnaire involving 50 respondents categorized into Generation X, Generation Y, Generation Millennial, and Generation Z, and alongside experts interviews, it becomes apparent that the term Antu Banyu that all respondents were familiar with the term Antu Banyu. Most of the information about the term Antu Banyu was universally recognized. Family sources play a pivotal role in comprehending the term, often intertwined with the myth of water ghost. The Antu Banyu term spans 15 distinct functions and contexts, including that of an adept swimmer, skilled diver, nautical experts, deceased in the water, prolonged bathers, twilight or nocturnal river bathers, undisciplined students or workers, miserly person, obligation-averse individual, derisive remarks directed at disliked persons, black magic shaman, danger harbinger, intimidation means, river ghosts, and adroit task performers. All applications of the Antu Banyu term, as molded by Palembang Malay society, remain closely related to the enduring myth of water ghosts, upheld by persistent convictions. However, select usages of the term exhibit positive connotations across diverse functions, signaling a notable shift in its semantic utilization.
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